One more idea, taken from the Torah: If we choose to do bad, the first time it may seem like a bid deal to us and we would be ashamed or disgusted of ourselves. But the next time we want to do this specific sin, it would already be easier to do so, we would have less pangs of conscience. And the next time - even less pangs of conscience. This means that our choices actually SHAPE us. Each choice we make, modifies us, affects us, changes who we are, how we see the world and how we act in it. A person who does good acts, would also find it more attractive to do more good acts. Each good choice we make shapes our identity, shapes what we think of ourselves, and this perception then affects our next choices.
Of course, a person can do true repentance and return to G-d with their whole heart, but it gets harder and harder the more steeped you are in evil. This is why, in Judaism, if a sinner repents with all their heart, they are on a higher status than someone who has always been righteous. Why? Because their journey back to G-d was much harder, improbable and arduous. They had to walk huge mental and spiritual distances, against their own nature (and what has become of their nature due to wrong choices) to return to G-d. If they managed to do this journey back, it means that they truly wanted to repent, and it places them higher than most other people. This way, even their past sins work in their favor. And as the prophet said - if your sins will be as red as scarlet, they will turn as white as snow.
In sum, all of us have the potential to do good and to to bad. Having evil inclinations does not make us bad people. All people have such inclinations. What decides who we are is not our bad potential, but what we do with it. Our choices shape us, and we have to choose carefully. If we choose wrong, it strengthens our evil inclination. If we do good, it strengthens are good inclination. Let us choose wisely.
Shavua tov.
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